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Crabs.jpg

The Crab with the Poison Hands

March 13, 2017

Small crabs in the oceans around Hawaii have developed an incredibly close relationship with sea anemones.   Known as “Boxer” or “Pom-Pom” crabs, the crustaceans carry sea anemones around in their pincers until the anemones permanently attach themselves to the crab’s claws. 

The Boxer Crab uses the anemones as a defense mechanism, waving its claws in the air wildly if a predator approaches so that the sting from the anemone will drive the other creature away. The anemones, in addition to being carried around, help themselves to leftovers of any food the crab eats.   If there are no anemones around to bond with, the crabs will improvise and use sponges and corals instead.

In Nature
Tonsure.jpg

Good Christian, Bad Haircut

February 9, 2017

Tonsure is the traditional practice of Christian churches of cutting or shaving the hair from the scalp (while leaving some parts uncut) of clerics, monastics, and, in the Eastern Orthodox Church, all baptized members. The most popular form of tonsure originated in the 7th and 8th centuries and consisted of shaving only the top of the head, so as to allow the hair to grow in the form of a crown. This is claimed to have originated with Saint Peter, and is the practice of the Latin Rite of the Catholic Church.

According to Saint Germanus I, Patriarch of Constantinople (715-730):

The double crown inscribed on the head of the priest through tonsure represents the precious head of the chief-apostle Peter. When he was sent out in the teaching and preaching of the Lord, his head was shaved by those who did not believe his word, as if in mockery. The Teacher Christ blessed this head, changed dishonor into honor, ridicule into praise. He placed on it a crown made not out of precious stones, but one which shines with the stone and rock of faith. 

Since medieval times the Catholic Church has used “first tonsure” as the rite of inducting someone into the clergy and qualifying him for the civil benefits enjoyed by clerics.  Failing to maintain tonsure was the equivalent of attempting to abandon one’s clerical state.  Over time, the appearance of tonsure varied, ending up for non-monastic clergy as generally consisting of a symbolic cutting of a few tufts of hair at first tonsure in the Sign of the Cross and in wearing a bare spot on the back of the head which varied according to the degree of orders. Countries that were not Catholic had exceptions to this rule, especially in the English-speaking world. In England and America, for example, the bare spot was dispensed with, likely because of the persecutions that could arise from being a part of the Catholic clergy.  

On August 15th 1972, Pope Paul VI‘s decreed that the practice of first tonsure would no longer be conferred.

In Fashion, Religion
tulip.jpg

The Value of a Flower

January 21, 2017

17th century Europe was an era of emerging luxury in which status was often defined by the one's ability to conquer the wild and take control of its beauty.  In order to display ones wealth, a flower collection was needed. Like anything within a society, the value of flowers was decided by rarity, which due to a strange sequence of events created a brief moment when tulip bulbs were counted amongst the most valuable objects on earth.

Tulip cultivation in Europe was started in the Netherlands around 1593 by the Flemish botanist Charles de l'Écluse, who had received a collection of tulip bulbs as a gift from the Ottoman Empire. Tulips grow from bulbs, and can be propagated through both seeds and buds. Seeds from a tulip will form a flowering bulb after 7–12 years. When a bulb grows into the flower, the original bulb will disappear, but a clone bulb forms in its place, as do several buds. Properly cultivated, these buds will become bulbs of their own.

Certain color varieties like striped tulips could only be grown through buds, not seeds, and so cultivating the most appealing varieties took years. Tulips bloom in April and May for only about a week, and the secondary buds appear shortly thereafter.

As the flowers grew in popularity, professional growers paid higher and higher prices for bulbs. By 1634, in part as a result of demand from the French, speculators began to enter the market. In 1636, the Dutch created a type of formal futures markets where contracts to buy bulbs at the end of the season were bought and sold. This trade was centered in Haarlem during the height of a bubonic plague epidemic, which may have contributed to a culture of fatalistic risk taking.

The contract price of rare bulbs continued to rise throughout 1636. At its zenith, a single tulip bulb was valued at the equivalent of $400,000. However in February 1637, tulip bulb contract prices collapsed abruptly and the trade of tulips ground to a halt.

In Money, Numbers, Nature, History

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