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The Origins of Riding Shotgun

May 28, 2018

The expression “riding shotgun” is derived from the days of stagecoach travel when a special armed employee of stage would sit beside the driver, carrying a shotgun to provide an armed response in case of a threat to the cargo, which was usually a strongbox.

Absence of an armed person in that position often signaled that the stage was not carrying a strongbox, but only passengers. However, apparently the phrase “riding shotgun” was not coined until 1919.  It was later used in print and especially film depictions of stagecoaches and wagons in the Old West in danger of being robbed or attacked by bandits. 

In History, Violence, Film
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America's Endless Inventory of Purple Hearts

January 25, 2018

Nearly 500,000 Purple Heart medals were manufactured in anticipation of the casualties resulting from the invasion of Japan. To the present date, all the American military casualties of the sixty years following the end of World War II—including the Korean and Vietnam Wars—have not exceeded that number. In 2003, there were still 120,000 of these Purple Heart medals in stock. There are so many in surplus that combat units in Iraq and Afghanistan were able to keep Purple Hearts on-hand for immediate award to wounded soldiers on the field.

In Death, History, Humanity, Violence, Politics
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The President's Madman Theory

June 17, 2015

The madman theory was a primary characteristic of the foreign policy conducted by U.S. President Richard Nixon. His administration, attempted to make the leaders of other countries think Nixon was mad, and that his behavior was irrational and volatile. Fearing an unpredictable American response, leaders of hostile Communist Bloc nations would avoid provoking the United States.

Nixon explained the strategy to his White House Chief of Staff, H. R. Haldeman:

I call it the Madman Theory, Bob. I want the North Vietnamese to believe I’ve reached the point where I might do anything to stop the war. We’ll just slip the word to them that, “for God’s sake, you know Nixon is obsessed about communism. We can’t restrain him when he’s angry—and he has his hand on the nuclear button” and Ho Chi Minh himself will be in Paris in two days begging for peace.

In October 1969, the Nixon administration indicated to the Soviet Union that “the madman was loose” when the United States military was ordered to full global war readiness alert (unbeknownst to the majority of the American population), and bombers armed with thermonuclear weapons flew patterns near the Soviet border for three consecutive days.

The administration employed the “madman strategy” to force the North Vietnamese government to negotiate a peace to end the Vietnam War. Along the same lines, American diplomats (Henry Kissinger in particular) portrayed the 1970 incursion into Cambodia as a symptom of Nixon’s supposed instability.

The madman strategy can be related to Niccolò Machiavelli, who, in his Discourses on Livy (book 3, chapter 2) discusses how it is at times “a very wise thing to simulate madness.” 

In History, Politics, Violence
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Me Thinks The Lady Doth Protest Too Much

April 4, 2015

A scold’s bridle, sometimes called a brank’s bridle or simply branks, was an instrument of punishment used primarily on women, as a form of torture and public humiliation. First introduced by the Church of Scotland in 1567, the device saw use across Europe and the New World until the mid 18th century.  

The device was an iron muzzle in an iron framework that enclosed the head. A bridle-bit, about 2 inches long and 1 inch broad, projected into the mouth and pressed down on top of the tongue. The curb-plate was frequently studded with spikes, so that if the offender moved her tongue, it inflicted pain and made speaking impossible. Woman who were seen as witches, shrews and scolds, were forced to wear the branks, locked onto their head.

In Death, Design, Humanity, History, Violence, Religion, Sex
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Why Aren't You Eating Me?

May 3, 2014

Despite their aggressive nature, large groups of Homo Sapiens have proven capable of successful cooperation when united by the belief in a common myth. All recorded examples of large-scale collaboration in the species – from the formation of tribes, to the design of religions, and economies - have been based on common myths that only exist in the group's collective imagination.

The image above is a photograph of a hairless chimpanzee taken by Tim Flach

In History, Humanity, Nature, Politics, Religion, Violence
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