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Reagan Charles Cook

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The Rarest Job in the World

February 3, 2015

Blimp pilots are an uncommon breed.  There are less than 30 operational blimps worldwide, and in the United States, only 24 people who are officially licensed to fly them.

Note: The image above depicts German Zeppelin LZ 129 Hindenburg on arrival at Lakehurst, New Jersey, after its inaugural flight from Friedrichshafen, Germany, on the early morning of 9 May 1936.

 

In Numbers, Humanity
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Cutting A Fat Person in Half

January 3, 2015

This MRI scan shows the difference between a healthy (120 pound) and obese (250 pound) woman.  You can see where the strain is put on an obese body. Excess fat not only encases the woman’s waistline but also wraps around her heart, liver, lungs and tissues.  

In Death, Food, Humanity, Science
Chimp-Head.jpg

Why Aren't You Eating Me?

May 3, 2014

Despite their aggressive nature, large groups of Homo Sapiens have proven capable of successful cooperation when united by the belief in a common myth. All recorded examples of large-scale collaboration in the species – from the formation of tribes, to the design of religions, and economies - have been based on common myths that only exist in the group's collective imagination.

The image above is a photograph of a hairless chimpanzee taken by Tim Flach

In History, Humanity, Nature, Politics, Religion, Violence
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An Overview of the Irish Holocaust

February 21, 2014

Between 1845 and 1855 Ireland lost a third of its population—1 million people died from starvation and disease and 2 million emigrated. The decimation of the potato crop in the 1840s brought on the danger of mass starvation, but it was Britain's calculated response that perpetuated the tragedy.

Contrary to popular opinion, the conditions of a famine did not truly exist in Ireland during this time. During the ten year period, researchers have estimated that the island produced enough food to feed 18 million people, more than double its population at the time.  English protestant landowners had access to a varied diet and the Irish economy as a whole remained a profitable exporter of grain, pork, beef and fish.

The problem for the Irish people was that they had limited access to these native food resources. British penal law, first instituted in 1695, made it illegal for Irish Catholics to own land, apply for fishing or hunting licenses or to enter trades or professions. This forced the Irish to remain as sharecropping farmers subsisting on small rented farms owned by English Protestants. They relied almost exclusively on the sale of potatoes to pay rent to their landlords and buy food.

When a devastating water mold (phytophthora infestans) struck the potato harvest in 1845, the Irish were deprived of their only cash-crop. Many tried to eat the rotten potatoes and fell ill to cholera and typhus. Landlords evicted the starving tenants, or sent them to workhouses where overcrowding and poor conditions led to more starvation, sickness, and ultimately death. More sympathetic landlords paid the passage for their tenants to emigrate to America, Canada, and Australia. Ship owners took advantage of the situation and wedged hundreds of diseased and desperate Irish into ships that were hardly sea-worthy. These ships became known as "coffin ships" as more than one-third of the passengers died on the voyage.

The belief that the famine was God’s intention guided much of Britain’s policy in their management of the crisis. They viewed the crop failures as “a Visitation of Providence, an expression of divine displeasure” with Ireland and its mostly Catholic peasant population.

The British government in Ireland, led by Sir Charles Trevelyan, was far more concerned with modernizing the Irish economy and reforming its people’s “aboriginal” nature than with saving lives. Trevelyn described the famine as an "effective mechanism for reducing surplus population" and that "the real evil with which we have to contend is not the physical evil of the Famine, but the moral evil of the selfish, perverse and turbulent character of the people".

Trevelyan and other leading British officials had a direct hand in filling newspapers with the idea that the famine was the result of a flaw in the Irish character. Punch, a satirical magazine, regularly portrayed 'Paddy’ as a simian in a tailcoat and a derby, engaged in plotting murder, battening on the labour of the English workingman, and generally living a life of indolent treason. The result of such dehumanizing propaganda was to make unreasonable policy seem more reasonable and just.

Trevelyan never expressed remorse for his policies even after the full scope (approximately 1 million lives) of the Irish famine became known. 

Sources: John Kelly's 'The Graves are Walking: The Great Famine and the Saga of the Irish People' and Tim Pat Coogan's 'The Famine Plot: England’s Role in Ireland’s Greatest Tragedy'

 

In Money, History, Humanity, Violence, Religion, Numbers, Geography, Politics, Death
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The Man vs. Horse Marathon

April 28, 2013

The Man vs. Horse Marathon is an annual race over 22 miles (35 km), where runners compete against riders on horseback. The race takes place in the Welsh town of Llanwrtyd Wells every June and takes competitors through some of the countryside’s most picturesque scenery via farm tracks, footpaths and open moorland.

The event started in 1980, when local landlord Gordon Green overheard a discussion between two men in his pub. One man suggested that over a significant distance across country, man was equal to any horse. Green decided that the challenge should be tested in full public view, and organized the first event.

Humans have only won the race twice in 30 years, but top runners usually only finish 10 minutes after the animals (around 2:20 hours). What horses gain in oxygen efficiency and muscle mass, humans make up for in temperature regulation. In the beginning of the race the horses tend to have a 30 minute lead, but toward the end, that advantaged is cut to a couple of minutes. Over the course of the race, humans are more efficient at expelling heat—not to mention they aren’t running with a rider on their back. 

In Humanity, Nature
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